from Tarawatch 

Hi all,

The International Council on Monuments and Sites is holding its AGM in Dublin next Wed, 4th June. http://www.icomos.ie/

TaraWatch will use this occasion to launch the UNESCO/ICOMOS petition.

The AGM will be held at
Royal Institute of Architects in Ireland ,
8 Merrion Square,
Dublin 2.     
We will gather there at 9.00am.

Save the Hill of Tara from the M3 Motorway!
http://www.tarawatch.org

[We're posting the text of the law review paper here, for discussion
purposes. You will have to view the Word version on our web site for
footnotes:
http://www.hilloftara.info/docs/taraunesco.doc
If you do not have Microsoft Word, you can download a free Word viewer
from:
http://support.microsoft.com/kb/891090
So, what do you think of the paper?]


The Hill of Tara and the Need for a New UNESCO Convention to Protect Archaeological Landscapes



Meghan Abigail - University of Texas Law School

Section 1

From the Stone Age to the 12th century, The Hill of Tara was the seat of the ancient kings of Ireland, representing a spiritual and political capitol for the country. According to legend, the Irish kings were
chosen by the Lia Fáil, or Stone of Destiny, which would scream to indicate the rightful High King of Ireland. Celtic myth narrates that in 433 A.D., it was where Saint Patrick confronted the Druids and lit the Paschal fire to challenge their authority. At the turn of the 19th century, a group calling itself the British-Israelites believed that the ancient Irish had in fact been a lost tribe of Israel and attempted excavation of the Hill in search of the Ark of the Covenant. The resulting outcry, led largely by Celtic revival figures, halted the excavation and marked Ireland’s first public campaign to rescue a public monument. It would be another fifty years before the Hill’s first sanctioned archaeological dig took place. That effort centered on
one of the more famous structures located on the Hill, an ancient passage tomb at the summit called the Mound of Hostages. The mound is dome-shaped, its doorway facing east to allow the rising sun to shine through the passageway on the Spring and Fall Equinoxes. It was used for burials from the early Neolithic, with an estimated 250 to 500 bodies buried within. Another grave on the Hill has since been found and is supposedly that of King Lóegaire, rumored to be the last pagan kind of Ireland. Even more recently, the Hill of Tara inspired Margaret Mitchell to name Scarlett O’Hara’s plantation Tara in “Gone with the Wind.” The Hill’s permeation of culture is unsurprising, given the sentiment put forth by some that the Hill is like Ireland’s equivalent of Stone Henge. Its importance derives not only from its history, but
its beauty. From the top of the Hill on a clear day, some say you can see all of Ireland’s heartland.

In modern times, the Hill is about an hour-long drive to the northwest of downtown Dublin, the largest and arguably most famous city in Ireland. It is this location that has now thrust it into the controversy over Ireland’s road planning scheme, as the government builds a roadway through the Tara-Skryne Valley approximately two kilometers away from the Hill. On one side of the debate are the government and an overwhelming majority of Meath Country residents, who advocate for a roadway that they say will ease alarming traffic congestion and update Ireland’s aged infrastructure; on the other side are academics, archaeologists, around seventy percent of Irish citizens , and now, the European Commission, who fear that the roadway is
negatively impacting the archaeological heritage, beauty, and significance of the Hill. This paper aims to explore the insights that the Hill of Tara example affords international cultural property protection law. The first section describes the facts of the Hill of Tara controversy, especially the arguments on either side of the debate surrounding the route selection process. The second section puts UNESCO’s role in the controversy into perspective, first by assessing UNESCO’s response, and second by exploring how the Hill of Tara controversy may or should lead UNESCO to adopt a new convention dealing specifically with archaeological landscape protection. In particular, I will analyze the roles that state sovereignty and public perception properly play in shaping such a convention.

I. Tara and the M3

In 1999, the National Roads Authority (hereinafter “NRA”) began its planning process in a bid to bring Ireland’s roadway system into the 21st century. Ireland in the 1980s and 1990s experienced a major economic boom but received criticism for its outdated and inadequate infrastructure. In 2005, 400 people died on Ireland’s roads, a rate close to the European average which nonetheless had the government concerned. Since Meath County’s population doubled in the past decade -
and is expected to double again in the next decade - commuters spend up to two hours waiting on the N3, a narrow two-lane road. The accident rate on the N3 is fifty percent higher than the national average.

The M3, NRA’s answer to the jam-packed N3, is championed by its supporters as a key component of the government’s efforts to upgrade the country’s infrastructure, specifically between the North West, Caven, North Meath, and Dublin - one of the busiest transport connections in Ireland . The M3 is intended to allow commuters to avoid the escalating population in County Meath by bypassing cities such as Dunshaughlin, Navan, and Kells. The road’s planners consequently purport that the M3 will benefit not only motorists but the people living in those cities as an estimated 220,000 vehicles daily are able to access a “safer, faster” roadway.

In 1999, a Route Selection process commenced in order to assess the route corridors and possible pathways within them. The September 2001 route selection report for the pathway between Dunshaughlin and Navan, called Section 2, highlighted ten possible route options, which together formed two basic route corridors on either side of Navan.
There was one route to the west of the Hill, but the NRA concluded that although it was one of the best options for enabling through traffic, its interchanges’ remoteness would discourage local drivers from actually using the road and detract from its effectiveness as a traffic control mechanism. The placement of the route would also be highly
visible from the Hill and adversely affect the visual landscape.
Finally, its location next to existing local country roads would significantly heighten their traffic, resulting in increased air and noise pollution by a significantly populated area.

The NRA found most of the routes east to the Hill of Tara to also be unsatisfactory. Three of the nine routes were longer than the others and were found to disrupt the greatest number of side roads, which were themselves in need of updating; four of the routes, as well as their associated interchanges, were deemed too proximate to the Hill itself to be viable options. The final route was chosen because the NRA predicted that its junctions would be poised to catch more local traffic from Navan, its construction would have the least impact on the local community, and it was considered more archaeologically friendly
relative to the other options.

After the preferred route was selected, the NRA conducted an Environmental Impact Assessment (hereinafter EIA) in order to assess more in-depth the effects the route would have on the Tara-Skryne Valley. Desk-top surveys were employed for the entire route, based predominately on the State’s Record of Monuments and Places (hereinafter RMP) and the files of the Sites and Monuments Record.
Further consultation took place using the National Museum of Ireland’s topographical files, the national archive of all known artifacts, historical maps, and modern aerial photographs. The survey identified two RMP monuments that the route would impact, both of which were in the controversial Section 2. Professional archaeologists walked the entire route and found fifteen possible archaeological sites, none of which were located in Section 2. A geological survey identified six new definite archeological sites and twenty-three further areas of archaeological potential; the road was moved to avoid three of the six definite sites. The EIS was published in March 2002, followed by a 28-day oral hearing in the fall. An Bord Pleanála approved the roadway on August, 25 2003.

Despite the NRA’s insistence upon the legitimacy of its road planning process, criticism has been rampant. Archaeologists and academics opposing the routing of Section 2 argue that the NRA’s road planning process failed to accurately account for the archaeological impact that the road would have on the Hill of Tara complex. They point to contrary archaeological evidence and accuse the NRA of clouding the facts to portray a less-intrusive impact. Indeed, some M3 opponents go
so far as to argue that the NRA deliberately masked the truth about the M3’s effects on the Hill in order to appease private investors and interests in lieu of protecting cultural heritage. The opponents of the road argue that there are in fact viable alternatives to the current route that would be less environmentally damaging and question what they perceive to be the government’s stubbornness over re-routing the contentious road.

One of the opposing archaeologists’ leading arguments against the M3 is that the NRA and the Minister for Heritage approached its archaeological analysis on a site-to-site basis rather than by considering the Hill of Tara as an integrated complex that must be viewed as a whole. The result is that the M3 bisects an archeological landscape whose meaning is best discerned, and whose significance in ancient times is best understood, when viewed in conjunction with its surrounding features.

Conor Newman, an archaeology professor at NUI-Galway, counters the NRA’s description of the planning process as “open”, accusing the NRA of “dilut[ing] the advice originally included in the Route Selection
Reports 2001”, including “strongly worded cautionary advice of two independent archaeological consultants” which was “watered down to mere platitudes in the [EIS] (Feb. 2002) and effectively reversed at the oral hearing.” Newman includes himself and several other archaeologists who made submissions to Meath County Council, An Bord Pleanála, or at the oral hearing, as those whose advice has been ignored or even distorted by the NRA and Environment Minister. Fellow Galway archaeologist Joe Fenwick similarly describes the NRA’s treatment of the archaeological assessments. Fenwick asserts that the NRA’s twenty-page booklet, “The NRA, The M3 and Archaeology- The Facts” , contains selective information which has “been given a particular slant”. At a hearing before a joint Oireachtas committee, members of
the Tara Heritage Preservation Group pointed to the June 1999 and January 2000 route selection reports, which failed to suggest a preferred route in the section because of the archaeological complexity, and an August 2000 report warning the NRA that any developments in that area would have a significant impact on the landscape and recommending a different route than the one eventually selected by the NRA. Despite these reports, said the Tara Heritage Preservation Group, the NRA plowed ahead with its chosen route, and the An Bord Pleanála inspector, who was not an archaeologist, endorsed the route as being one without any significant impact. Finally, the Tara Heritage Preservation Group accused the NRA of understating the number of sites to be impacted during construction, insinuating that the NRA was perhaps deliberately misleading when it presented to the Oireachtas Statements in June 2004 that only two known sites would be impacted
along Section 2, despite a May 2004 interim trenching report identifying approximately 28 archaeological sites.

Opponents dispute NRA’s claim that they fully considered all of the available alternatives, pointing to the fact that of the primary routes initially introduced at the route selection stage, almost all went through the Tara-Skryne Valley, neglecting potential routes outside the valley. Vincent Salafia, an American-trained lawyer who leads M3 opposition group Tarawatch suggests a route further out west. Others question why the government did not consider improving the existing freight railway line, which passes from Navan to Dublin, as an alternative means of easing traffic congestion. Still others have
called on the government to consider improving the N3 rather than build an entire new motorway. To many opponents, the government’s steadfastness in preserving the chosen route for Section 2 represents a conscious decision to ignore or misconstrue archaeological evidence so that the road could continue as planned - but many also wonder if there
are reasons besides costs and delays behind Ireland’s unwaveringness in the face of domestic and European Union (hereinafter EU) opposition.
In April 2004, over 200 acres of land beside the proposed M3 interchange were transferred to Cathal McCarthy, the property developer behind the Navan Shopping Center who in the mid-1990s bought a property in Navan with other investors, including a Fianna Fail fundraiser and former government press secretary Frank Dunlop (neither of whom has any apparent involvement in the land transfers near the M3). Kevin Stewart, the Meath County Council planning director, said that no proposed developments on the land had been introduced, but any plans that did arise would be carefully considered. Similarly, NRA spokesman Michael Egan stated that anyone who applied for permission to build on
the land would need to go through the normal planning process, in which the context of its proximity to Tara would be a certain factor. He indicated, however, that the NRA was generally in favor of service stations being located on national roads near motorway interchanges.  To some M3 opponents, this land transfer illustrated its concern that the M3 would lead to not only through traffic and a highly-lit interchange but also shopping center development near the Hill. And to
some, it underscored fears that Ireland’s road planning process was littered with private interests and political corruption. Previous development projects in Ireland were similarly clouded with accusations
of corruption: In 2004, ten politicians were questioned by the Criminal Assets Bureau in connection with an alleged bribery plot over the re-zoning of the Jackson Way lands at the controversial Carrickmines
Castle site in south Dublin, where the M50 was constructed. Former government press secretary Frank Dunlop said he paid nine Dublin county councilors with money from businessman Jim Kennedy to have the 20-acre site re-zoned from agricultural to commercial use (the councilors denied the allegations).

In fact, the Irish government faces increasing criticism that general political corruption is widespread, dropping on the Corruption Perceptions Index sponsored by Transparency International from a 1995 ranking of “11th least corrupt country in the world” to a 2007 ranking of 17th. In particular, the structural features of the government, which often place in the hands of officials the discretion to “arbitrarily create or destroy private economic values,” ostensibly make government officials susceptible to corruption. This constitutes the essence of the argument that the 2004 amendment to Ireland’s
National Monuments Act, enacted after protests caused delays to road
construction of the M50 by Carrickmines Castle, needs revision. The amendment vested in the Environment Minister the power to destroy national monuments if it is in the “national interest”.

As the start date for Section 2’s construction neared, the number of known archaeological sites along the route increased steadily. In March 2007, Tarawatch began taking donations in order to fund an independently conducted EIA, which they anticipated would counter the one sponsored by the NRA. After road construction began, and the
number of encountered archaeological sites increased, opponents also called for independent monitoring of the excavation to ensure proper excavation of the sites.
On May 1, 2007, less than twenty-four hours after Irish Transport Minister Martin Cullen “turned the first sod” for the M3 about two kilometers away from the Hill of Tara, road workers encountered a prehistoric semi-circular henge about 80 meters in diameter. Former Environment Minister Dick Roche temporarily halted construction and designated the site a national monument. Ensuing study of the monument, Lismullin, suggested that it was likely used as an ancient
ceremonial site. As one of his final acts in office, Roche signed an order for Lismullin to be preserved by record, meaning that it should be photographed, sketched, and measured, before continuing construction directly through the site. The Department of the Environment, which did not immediately issue a press release about the order , said that the order conformed to advice from the National Museum. The Department also stated that the incoming Green Party Minister for the Environment, John Gormley, would be unable to reverse the order.  
Opponents, using the Lismullin discovery as validation of their argument that Tara should be considered as an archaeological complex, including the valley in which it is situated, repeated their requests for independent archaeological assessments and for re-routing the M3 away from the Hill. The discovery threw doubt over the NRA’s initial thoroughness in its EIA since it missed a new national monument the size of three football fields directly in the path of their
construction.

State archaeologists began carrying out Roche’s order in early August, citing adverse weather as a threat to the delicate henge that necessitated immediate excavation. This assessment of fragility was disputed by Dr. Ronald Hicks, a U.S. professor at Ball State University in Indiana, who described Lismullin as an ancient amphitheatre that could and should be preserved in situ due to its unique size and character. On August, 22 2007, An Bord Pleanála ruled that the
discovery of this new national monument did not constitute a material change to the proposed route, meaning that no new route review would be needed and that construction of the road could continue at the Lismullin site. The board said it based its decision on the alignment and design of the approved road development as well as Roche’s directions to fully excavate and record the site.

M3 opponents, bitter that the board’s decision was made without consulting public opinion or independent assessments such as the one issued by Dr. Ronald Hicks, immediately announced plans to appeal the decision to the European Commission, which had already stated it was investigating the legality of the Ireland’s road planning scheme and the M3. After the Lismillen discovery, European Union’s petition committee had urged the Irish government to carry out a new route
review before continuing construction. The government’s failure to do so, said EU’s Environment commissioner Stavros Dimas, contravened EU law. EU Directive 85/377/EEC instructs member States to properly assess the effects on the environment of developmental projects. The commission decided that Ireland’s failure to order a second EIA after
Lismullin’s discovery violated the directive because the original EIA, which took place in 2003, was no longer representative of the true archaeological impact that the M3 would have. Citing as its reason Lismullin’s fragility, Ireland ignored the commission’s advice and continued excavation. The government argued that choosing an alternative route for a motorway that it considers an integral part of its infrastructural updating would cause significant delays and cost an additional two million euros on top of an already expensive estimated cost of 650 million euros. On October 17, 2007, the commission referred the Irish government to the European Courts of Justice (hereinafter ECJ) for a ruling on the matter. If the ECJ decides that Ireland violated the law, it may force the government to change its national monuments legislation or face large fines.

Although the Commission opted to not press for an injunction to halt construction, in late August the Campaign to Save Tara group, naming Michael Canney as its plaintiff, began domestic legal proceedings to halt M3 roadwork pending the ECJ case outcome. A similar domestic case pressed by Vincent Salafia of Tarawatch concerning the
constitutionality of the National Amendments Act (2004) was dismissed by the Irish Supreme Court.

Currently about 70 percent of Irish citizens think that the M3 should be re-routed away from Tara, a majority in stark contrast to the number of Meath County residents who support the development. Protests have become a regular event at the Hill. Even celebrities have been moved to join the push to save Tara, including actress Charlize Theron and her Irish fiancé Stuart Townsend. Nonetheless, construction continues.

Section 2

This paper takes no position on whether or not, as some M3 opponents suggest, the Irish government and its hired archaeologists engaged in bad-faith behavior when selecting the route for Section 2; it is possible that Ireland faced conflicting archaeological advice and in good faith pursued the current route, and it is possible that it did not. Instead, this paper focuses on how this controversy could affect perceptions about international law regarding the protection of
cultural heritage. The first part of this section examines UNESCO’s history in international cultural property protection law. The second part uses comparative analysis with the Bamiyan Buddhas incident at the turn of the century to describe UNESCO’s response to destruction at sites not inscribed on its World Heritage List. The third part assesses the World Heritage Convention’s shortcomings with respect to archaeological landscapes, and is supplemented by a final part in which I recommend that UNESCO consider a new convention to better handle the unique problems presented by this specific type of cultural property.

I. A History of UNESCO Conventions

A general review of cultural property law development helpfully informs the legal analysis relevant to the Hill of Tara controversy.
Propagation of international standards began to seriously develop after the World Wars in response to wide-scale looting and Nazi destruction of Jewish heritage. In 1945, the United Nations Educational, Scientific, and Cultural Organization (hereinafter UNESCO) came into being. The 1954 UNESCO Convention for the Protection of Cultural Property in the Event of Armed Conflict (1954 Hague Convention) addressed repatriation of cultural property confiscated during World
War II and prohibited cultural property destruction during all armed conflicts, unless military necessities arose justifying the
destruction. The Convention also developed a definition for “cultural property”, which included the notion that cultural property is relevant not only to its host State but to “all peoples of the world”.
Although the Hague Convention was most noted for its efforts to protect cultural property from wartime destruction, it did include an article requiring States to safeguard their cultural heritage during times of peace; however, no specific requirements provide guidance or
enforcement.

The 1970 UNESCO Convention turned its focus to peacetime protection of cultural property, especially illicit trafficking. The definition of “cultural property” was expanded to include almost anything created or shaped by man. Under the 1970 Convention, each member state has an obligation to regulate its own cultural property preservation laws as
well as encourage appreciation for cultural property. Because the Convention calls on member states to inventory and designate specific items as protected property, it embodies a more nationalistic approach than the Hague Convention.

The 1972 World Heritage Convention is the most widely ratified UNESCO convention and has as its goal the identification and protection of cultural and national heritage of “outstanding universal value”. World heritage is defined to include natural geographical and physiographical formations, sites, and features as well as historical sites and therefore more obviously broadens the scope of threats beyond wartime destruction or illicit trafficking to include economic, social, and natural threats to cultural property. Indeed, one of the events leading to the creation of this new convention was Egypt’s plan in the
1960s to build Aswan Dam, which would flood the Upper Nile Valley and bury the remains of the ancient Nubian civilization under 60 meters of water.

Of its member states, the World Heritage Convention requires submissions regarding specific legislative efforts taken to implement the goals of the Convention. It also established the World Heritage Fund as a means of providing assistance to member states in protection locations within its territory. The real meat of the Convention,however, lies in its World Heritage List; states nominate cultural monuments and sites within their territory that are of “outstanding universal value” to the list, although the Convention explicitly states that failure to include a property is not necessarily indicative of its
universal value. Because the World Heritage Convention more conspicuously includes natural sites and archaeological landscapes, it is the most applicable UNESCO convention for the Hill of Tara controversy.

I. UNESCO’s response to the Hill of Tara Controversy

The Hill of Tara is not on the World Heritage List, although one online poll indicated that 82 percent of its respondents think that it should be. Because Ireland never nominated Tara to the list, UNESCO’s response to the Hill of Tara controversy has been muted. The Convention provides that only the sites inscribed on the list will be covered by the general duty of safeguarding and conservation. Although Article 12 of the World Heritage Convention states that the absence of a particular site on the list “shall in no way be construed to mean that it does not have an outstanding universal value for purposes other than those resulting from inclusion in these lists” , UNESCO has thus far declined to invoke that article in its response to the Hill of Tara controversy.
Correspondence between the World Heritage Center and the Irish Department of the Environment resulted in UNESCO’s apparent acceptance of the government’s contention that M3 would be further from
the Hill than the existing roadway. The result is an implicit indication that, in order to invoke that provision, something more severe than the events surrounding the Tara controversy must take place.

When the Taliban ordered the destruction of the Bamiyan Buddhas in Afghanistan in 2001, UNESCO reacted strongly despite the fact that the Buddhas were not inscribed on the World Heritage List. The Taliban’s destruction of the famous statutes was ordered after the Taliban concluded, albeit contrary to other Islamic interpretations, that the
statutes’ existence violated Islamic law. The international community largely concluded that the destruction was but part of a much larger plan for the Taliban to exterminate ancient Afghan cultural heritage.
Thus, it constituted an act of iconoclasm which also to a certain extent violated human rights. This additional element of purposeful, bad-faith cultural eradication likely elevated the degree of concern felt by international actors. In contrast, the M3 represents Ireland’s infrastructural development, a goal which is facially more innocent than purposeful, iconoclastic cultural property destruction.
In addition, the Taliban was not generally recognized as the official government of Afghanistan. Although that may have on the one side raised concerns over the applicability of international law to the Taliban, on the other hand it helped free UNESCO from the reins of state sovereignty underlying the World Heritage Convention. Despite the Convention’s concern with the principle of the “universal value” of heritage sites, it retains a significant element of state sovereignty.
The most obvious manifestation of this is the “rigid requirement” of the territorial state’s consent before property within its jurisdiction is added to the List, which can, if the state neglects to nominate a worthy site, run contrary to the purpose of the Convention by failing to include sites of worldwide interest. Similarly, the World Heritage Committee ‘s ability to provide international assistance is conditioned on state consent. The Convention also delegates to the states the task of creating and enacting their own cultural protection laws so long as they comply with the general duties under the Convention, which grants
to each state significant leeway in designing its own cultural property law. The Convention’s tension between state sovereignty notions and the principle of world heritage as the property of all humankind, however, was dissipated by the general renunciation of the Taliban as Afghanistan’s official regime. Given the undertones of state sovereignty present in the Convention, UNESCO likely felt more confident chastising a regime lacking general international respect than it would chastising a country such as Ireland.  
The order issued by the Taliban called for the total destruction of the Bamiyan Buddhas. While the M3’s construction is certain to have disadvantageous effects on the Hill of Tara, the Hill and itself will still be intact, and Minister Roche ordered the preservation by record of Lismullin before its complete destruction. Despite arguments that Ireland is not doing enough to preserve the archaeological importance of the Tara-Skryne Valley, its preservation measures contrast enough with the Taliban’s treatment of Afghan heritage to justify a lesser intrusion on UNESCO’s part.

There is another reason why UNESCO may be taking a relatively mild approach to the Tara controversy. In the absence of “teeth” and in the presence of a regional authority, the EU, which had been and currently is pressing the Tara issue, UNESCO may view delegation of the task to the ECJ as a practical alternative to resolving the issue without first having had a chance to reconsider its precedential approaches and convention language. Because the EU has more stringent and specific requirements placed on Ireland, as well as enforcement mechanisms, it is a more effective forum than the World Heritage Center to tackle the controversy. UNESCO is therefore saved from needing to invoke the catch-all provision or otherwise reconsider its approaches in the face of a heritage threat that seems less innocent than the Bamiyan Buddhas incident.

II. Reconsidering the World Heritage Convention’s Abilities in Light ofTara

However, the Hill of Tara controversy, if it is not enough to make UNESCO reconsider its use of the catch-all provision, may show UNESCO the need to reconsider some of the underlying principles underlying the World Heritage Convention, particularly the principle of state sovereignty. The Hill of Tara’s absence on the List demonstrates the dangers of allowing each state full authority over which sites within its jurisdiction receive the benefit of UNESCO protection. Possibly
this in part arises out of the origins of UNESCO conventions, which were originally inspired by wartime destruction and illicit
trafficking, both of which have implicit in them the premise that a non-territorial state is the one committing the destruction. Although the Conventions have certainly progressed past that point to encompass more, the remnants of that bias may remain. More importantly, the general international norm is that states retain domestic sovereignty.

As important as state sovereignty remains in international law, the World Heritage Conventions and its sister conventions would begin to grow “teeth” and be more useful for solving heritage preservation problems if some of that sovereignty was eroded. Three of the way in which states retain so much sovereignty are particularly problematic when viewed in context with controversies such as Tara: first, states’ own nominations of its sites to the List, second, the leeway granted to each state in formulating its own cultural protection laws, and third, the delegation to the state the ability to formulate those laws without
consultation from the very people who presumably value the cultural property.

The first is problematic because it allows states to contravene the spirit of the Convention simply by bypassing the nomination of a particular site so that it escapes UNESCO jurisdiction absent superseding circumstances as seen in the Bamiyan Buddhas incident.
Especially if a state envisions economic development in a culturally significant area, it has a strong incentive to neglect nominating a certain site. Tara is possibly a prime example of this. Economic development poses a particular threat because at the same time that states highly covet and proactively seek it, it seems to the international community more innocent than, for example, iconoclastic or wartime destruction. Because it seems more innocent and generally will escape UNESCO pressure, states are then free to turn to their own cultural protection laws. If the critics who contend that Ireland engaged in bad-faith behavior in pursuing construction of the M3 over valid archaeological concerns are indeed correct, then the Hill of Tara case is also a prime example of the dangers that state-enacted laws have on limiting the state from destroying its cultural heritage.
Ireland, whose National Monuments Act (2004) explicitly enables its Environment Minister to destroy National Monuments and other cultural property , would be relatively free from outside interference if it were not for EU laws requiring proper environmental impact assessments. Even with the EU’s EIA requirements, Ireland may still escape accountability because it carried out its own initial EIA using its own archaeologists, satisfying the pertinent directive under a strict, technical interpretation. The “duty” under the Convention requiring proper cultural property preservation is relatively eschewable, then, when its signatory countries are pursuing economic development projects and are able to utilize their own laws and tools to determine what cultural property to maintain or destroy. Although Ireland has not necessarily acted in bad faith, or in a way it knew might be contrary to its duties under the World Heritage Convention and EU law, the lack of accountability makes it difficult to ascertain to what extent
Ireland in fact attempted to preserve Tara during its road planning process. Given the rapid rate of economic development across the world, UNESCO might need to consider raising the level of accountability from its signatory states in order to escalate the level of protection that
important heritage sites receive.

Finally, the Tara controversy illustrates the tension between a state that wants to raze a National Monument and build a road through an archaeologically rich valley, and the people to whom that archaeological culture primarily belongs and who generally oppose their government’s approach. Had the Irish people, rather than the government, decided Tara’s fate, it is likely that not only would Tara be on the World Heritage List, but that the M3 would have been re-routed away from the Hill. The World Heritage Convention does little to grant public opinion real significance in cultural property preservation. Public opinion may be particularly important in cases involving economic development because economic development poses the problem of balancing the good that development affords the public with the risks it entails to cultural sites. Generally, the good resulting from development is meant to help the public, just as the M3 is meant to ease traffic concerns for Irish citizens. The public, who both value their own heritage and recognize the benefits of economic development, are in a unique position to provide insight into which is more prized in any given development scheme; in contrast to the government, which must also deal with political and monetary pressure from various sources, the public offers a purer assessment of whether or not the proposed economic development infringes too greatly on their cultural property.

III. A New Convention for Archaeological Landscapes

Just as UNESCO has pursued new conventions in order to deal with other specific cultural property problems calling for heightened protection , UNESCO may want to consider a new convention to deal more specifically with the threats that economic development has for archaeological landscapes such as the Hill of Tara . Currently, the focus of the World
Heritage Convention is general promotion of natural heritage protection and identification and protection of sites of “universal value”. While the general scope of cultural property protection pertains to controversies like Tara, is nonetheless too broad to have the guidance necessary for archaeological landscapes protection. A UNESCO convention offering that guidance would not only provide a future avenue through which UNESCO could more vehemently protest heritage destruction of this nature, it would give more legitimacy to its response, inserting UNESCO more forcefully into the arena of archaeological landscape protection, even when the site is not inscribed on its List. Such a convention would also enable UNESCO to be better prepared for instances in which appropriate regional authorities, such as the EU in the Tara controversy, are not available to monitor state projects.
Archaeological landscapes are unique from other types of heritage protected under the World Heritage Convention. The most obvious distinction is their greater breadth and complexity, and therefore their greater likelihood that they will become an obstacle to economic development. Whereas sites such as the Statute of Liberty consist of a single or few monuments or structures that are immediately obvious to their viewers, a site such as the Hill of Tara arguably encompasses miles of land under which archaeological evidence lies undiscovered.
Moreover, archaeologists view these landscapes as ones which must be viewed in their entirety, because the context of the site is as or even more crucial to understanding its significance as any independent monument or artifact found within it. Those who partake in appreciating archaeological landscapes such as the Hill of Tara would likely recognize that the appreciation arises as much out of viewing the landscape in its entirety as it does from the Hill itself: remember, for example, the poetic notion that from the summit of the Hill, one can view the Irish landscape for miles. Destroying that
landscape detracts not only from the archaeological knowledge to be gleaned from it but the appreciation by the people to whom it belongs.
A new convention, one without the concept of states’ self-identified sites as the ones to be protected, could establish for its signatory states a threshold of care that must be respected when states pursue economic development in an archaeologically important landscape.

Arguably the most important tool that UNESCO could utilize in a new convention would be a requirement that environmental impact assessments (EIAs), which have generally gained momentum in the international community, take place prior to development plans. An EIA, a thorough and systematic study of the adverse effects that a planned activity may have on the environment , including archaeological material, forces the state to account for how its project will affect the surrounding features of the land. The EU has already incorporated an EIA requirement into its laws, which is the mechanism enabling it to threaten legal consequences against Ireland. The inherent weakness in that directive, as demonstrated by the Tara controversy, is its failure to specify explicitly the stages at which an environmental impact assessment must take place in order for the state to fulfill its duty; however, pending the outcome of the ECJ case against Ireland, the pertinent directive may be enough to reroute Ireland’s national monuments legislation, if not the M3 itself.

In order for a UNESCO-required EIA to reach an appropriate level of effectiveness, however, certain steps may be required. First, the requirement for an EIA should not only demand archaeological awareness but should be in conjunction with the recognition of archaeological landscapes as sites necessitating contextual analysis as a whole: thus, an EIA which assesses each independent site without considering the nearby sites as ones potentially joined in the same archaeological landscape would not offer the full protection that archaeological landscapes ought to be afforded. Second, the stages at which they are required ought to be specified so that loopholes contravening the convention’s intent cannot be exploited. In the Hill of Tara example, a second EIA carried out after Lismullin’s discovery would have most closely conformed with the goal of assessing actual heritage destruction, but because it was not explicitly required, Ireland could continue construction under a guise of legality.

Finally, UNESCO (and the EU) might consider eroding state control over EIAs in order to ensure that the assessments are properly carried out and to avoid accusations of state deception. Assessments which are independently done are less likely to bow to political or private pressures than are assessments sponsored by the state. Such an erosion of state sovereignty is likely to make signatory states wary; of the numerous countries who have become signatories to previous conventions,
it would be likely that at least some would protest too much discretion being detracted from the states. Accordingly, the approach taken by UNESCO, while retaining enough power to implement the goals of a new convention, should temper the need for accountability with the states’ needs to control its own economic development planning. The
past indicates that states would at least be receptive to a new convention in which states are not the sole designators of what natural heritage is to be protected; in fact, previous models of the World Heritage Convention which received general support lacked this feature now present in the Convention. States may not so readily welcome UNESCO’s insertion into how they handle their EIAs.

Regardless, UNESCO should consider sponsoring a team of scientists who can independently carry out EIAs on important archaeological landscapes under threat from state actions. Although states may not accept that EIA in lieu of their own, a UNESCO assessment would be a useful means of providing neutral analysis of whether or not states are living up to their duties under cultural property conventions. This assessment could either legitimize the state’s own assessment, therefore additionally legitimizing the development project as one which has properly taken into account relevant archaeological concerns, or, by de-legitimizing it, provide conservationists the foundation they need in order to approach alternative authoritative bodies like UNESCO for help pressuring the state to mitigate heritage destruction.

Finally, the incorporation of public opinion into UNESCO’s approach to dealing with archaeological landscapes would, though perhaps difficult to get past state approval, complement the objectives presumably contained within any new convention dealing with archaeological landscape protection- preservation of sites on behalf of the people for whom they mean so much. While past conventions contain language encouraging public awareness, as should any new convention, increasing the amount of public involvement expected from the states would not only allow further input from the people whose natural heritage is undergoing plans for development, but would allow states to better gauge any opposition to the development scheme before resources are committed to the project, which, once committed, are a waste if development plans are scrapped, providing incentive for states to adhere to original plans rather than adapt according to conservationist wishes. A possible compromise UNESCO could consider is allowing states leeway to conduct their own EIAs unless a certain amount of public opinion opposing the project, perhaps demonstrated through public referendum or polling, raises sufficient concern to trigger UNESCO to sends its own EIA team, whose findings could possibly be dispositive.
If this were the case today, the Hill of Tara would likely qualify for UNESCO involvement, and a neutral assessment of the M3’s effects would be available not only to the Irish people but to international bodies who may currently be unsure about whether or not Ireland has been deceptive in its approach to the M3’s route selection and therefore unsure about the appropriate reaction.

IV. Conclusion

The Hill of Tara controversy illustrates the need for a new UNESCO convention that provides guidance on how states ought to marry economic development needs with natural heritage conservation. Because archaeological landscapes are unique in their literal and figurative breadth, current UNESCO measures are too generalized to provide meaningful assistance to sites not inscribed on its List. Unlisted archaeological landscapes therefore need a specific convention to ensure proper safeguarding as countries around the world develop their infrastructures. Such a convention would be best served by lessening the level of state sovereignty present in the World Heritage Convention, specifically by providing an independent means of environmental assessment, and increasing the role that public awareness plays. The Hill of Tara is an important token of Ireland’s Celtic past which is highly prized by the Irish people. It represents not only the current controversy in which it is embroiled but also future archaeological landscapes controversies, in which different countries, without a regional authority such as the EU to insert itself, may create economic development plans that forever damage the beauty and
preservation of natural heritage sites.


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[Part of the new UNESCO/ICOMOS petition will allege breaches of the
Venice Charter, if the M3 is allowed to proceed as planned, by ICOMOS.
Their organising charter is the Venice Charter. Members of ICOMOS also
sign the ICOMOS Ethical Commitment Statement -
http://isceah.icomos.org/index.php?option=com_content&task=view&id=35&Itemid=28
Both are reprinted below. Please note any relevant sections, for
inclusion in the petition. Thanks, Vincent]

The Venice Charter: International Charter for the Conservation and
Restoration of Monuments and Sites
http://portal.unesco.org/shs/en/ev.php-URL_ID=6099&URL_DO=DO_PRINTPAGE&URL_SECTION=201.html

Agreed by II International Congress of Architects and Historic Monument
Technicians, Venice, 1964. Adopted by ICOMOS in 1965.


Imbued with a message from the past, the historic monuments of
generations of people remain to the present day as living witnesses of
their age-old traditions. People are becoming more and more conscious
of the unity of human values and regard ancient monuments as a common
heritage. The common responsibility to safeguard them for future
generations is recognized. It is our duty to hand them on in the full
richness of their authenticity.

It is essential that the principles guiding the preservation and
restoration of ancient buildings should be agreed and be laid down on
an international basis, with each country being responsible for
applying the plan within the framework of its own culture and
traditions.

By defining these basic principles for the first time, the Athens
Charter of 1931 contributed towards the development of an extensive
international movement which has assumed concrete form in national
documents, in the work of ICOM and UNESCO and in the establishment by
the latter of the International Centre for the Study of the
Preservation and the Restoration of Cultural Property. Increasing
awareness and critical study have been brought to bear on problems
which have continually become more complex and varied; now the time has
come to examine the Charter afresh in order to make a thorough study of
the principles involved and to enlarge its scope in a new document.

Accordingly, the IInd International Congress of Architects and
Technicians of Historic Monuments, which met in Venice from May 25th to
31st 1964, approved the following text:

DEFINITIONS

ARTICLE 1. The concept of an historic monument embraces not only the
single architectural work but also the urban or rural setting in which
is found the evidence of a particular civilization, a significant
development or an historic event. This applies not only to great works
of art but also to more modest works of the past which have acquired
cultural significance with the passing of time.

ARTICLE 2. The conservation and restoration of monuments must have
recourse to all the sciences and techniques which can contribute to the
study and safeguarding of the architectural heritage.

AIM

ARTICLE 3. The intention in conserving and restoring monuments is to
safeguard them no less as works of art than as historical evidence.

CONSERVATION

ARTICLE 4. It is essential to the conservation of monuments that they
be maintained on a permanent basis.

ARTICLE 5. The conservation of monuments is always facilitated by
making use of them for some socially useful purpose. Such use is
therefore desirable but it must not change the lay-out or decoration of
the building. It is within these limits only that modifications
demanded by a change of function should be envisaged and may be
permitted.

ARTICLE 6. The conservation of a monument implies preserving a setting
which is not out of scale. Wherever the traditional setting exists, it
must be kept. No new construction, demolition or modification which
would alter the relations of mass and color must be allowed.

ARTICLE 7. A monument is inseparable from the history to which it bears
witness and from the setting in which it occurs. The moving of all or
part of a monument cannot be allowed except where the safeguarding of
that monument demands it or where it is justified by national or
international interest of paramount importance.

ARTICLE 8. Items of sculpture, painting or decoration which form an
integral part of a monument may only be removed from it if this is the
sole means of ensuring their preservation.

RESTORATION

ARTICLE 9. The process of restoration is a highly specialized
operation. Its aim is to preserve and reveal the aesthetic and historic
value of the monument and is based on respect for original material and
authentic documents. It must stop at the point where conjecture begins,
and in this case moreover any extra work which is indispensable must be
distinct from the architectural composition and must bear a
contemporary stamp. The restoration in any case must be preceded and
followed by an archaeological and historical study of the monument.

ARTICLE 10. Where traditional techniques prove inadequate, the
consolidation of a monument can be achieved by the use of any modem
technique for conservation and construction, the efficacy of which has
been shown by scientific data and proved by experience.

ARTICLE 11. The valid contributions of all periods to the building of a
monument must be respected, since unity of style is not the aim of a
restoration. When a building includes the superimposed work of
different periods, the revealing of the underlying state can only be
justified in exceptional circumstances and when what is removed is of
little interest and the material which is brought to light is of great
historical, archaeological or aesthetic value, and its state of
preservation good enough to justify the action. Evaluation of the
importance of the elements involved and the decision as to what may be
destroyed cannot rest solely on the individual in charge of the work.

ARTICLE 12. Replacements of missing parts must integrate harmoniously
with the whole, but at the same time must be distinguishable from the
original so that restoration does not falsify the artistic or historic
evidence.

ARTICLE 13. Additions cannot be allowed except in so far as they do not
detract from the interesting parts of the building, its traditional
setting, the balance of its composition and its relation with its
surroundings.

HISTORIC SITES

ARTICLE 14. The sites of monuments must be the object of special care
in order to safeguard their integrity and ensure that they are cleared
and presented in a seemly manner. The work of conservation and
restoration carried out in such places should be inspired by the
principles set forth in the foregoing articles.

EXCAVATIONS

ARTICLE 15. Excavations should be carried out in accordance with
scientific standards and the recommendation defining international
principles to be applied in the case of archaeological excavation
adopted by UNESCO in 1956.
Ruins must be maintained and measures necessary for the permanent
conservation and protection of architectural features and of objects
discovered must be taken. Furthermore, every means must be taken to
facilitate the understanding of the monument and to reveal it without
ever distorting its meaning.

All reconstruction work should however be ruled out "a priori." Only
anastylosis, that is to say, the reassembling of existing but
dismembered parts can be permitted. The material used for integration
should always be recognizable and its use should be the least that will
ensure the conservation of a monument and the reinstatement of its
form.

PUBLICATION

ARTICLE 16. In all works of preservation, restoration or excavation,
there should always be precise documentation in the form of analytical
and critical reports, illustrated with drawings and photographs. Every
stage of the work of clearing, consolidation, rearrangement and
integration, as well as technical and formal features identified during
the course of the work, should be included. This record should be
placed in the archives of a public institution and made available to
research workers. It is recommended that the report should be
published.
The following persons took part in the work of the Committee for
drafting the International Charter for the Conservation and Restoration
of Monuments:

Piero Gazzola (Italy), Chairman
Raymond Lemaire (Belgium), Reporter
Jose Bassegoda-Nonell (Spain)
Luis Benavente (Portugal)
Djurdje Boskovic (Yugoslavia)
Hiroshi Daifuku (UNESCO)
P.L de Vrieze (Netherlands)
Harald Langberg (Demmark)
Mario Matteucci (Italy)
Jean Merlet (France)
Carlos Flores Marini (Mexico)
Roberto Pane (Italy)
S.C.J. Pavel (Czechoslovakia)
Paul Philippot (ICCROM)
Victor Pimentel (Peru)
Harold Plenderleith (ICCROM)
Deoclecio Redig de Campos (Vatican)
Jean Sonnier (France)
Francois Sorlin (France)
Eustathios Stikas (Greece)
Mrs. Gertrud Tripp (Austria)
Jan Zachwatovicz (Poland)
Mustafa S. Zbiss (Tunisia)

==

ICOMOS Ethical Statement

PREAMBLE

ICOMOS, the International Council on Monuments and Sites, is the
international non-governmental organisation, established in 1965 that
works to promote the application of theory, methodology and scientific
techniques applied to the conservation, protection and enhancement of
the world's cultural heritage. It is an official advisory body to
UNESCO, and to the World Heritage Committee on the implementation of
the World Heritage Convention.

The world's cultural heritage includes monuments, sites and places that
range from the monumental to the vernacular; from cultural landscapes
with intangible values which reflect layers of social traditions, to
individual sites of community importance.

ICOMOS considers that the conservation of the world's diverse cultural
heritage is the responsibility and privilege of current generations as
well as the privilege and right of future generations.

Its members work in a diverse range of fields, engaging with local
communities and recognising the economic contribution which heritage
conservation makes to local and regional development.

The object of the ICOMOS Ethical Commitment Statement is to provide a
tool to improve and clarify ethical conservation practice and
principles useful amongst members, Associates, non-members and
communities who are active in conservation.

The Ethical Commitment Statement will be reviewed every 6 years.

Article 1:

It is an ICOMOS member's responsibility to give professional advice and
act in accordance with the charters and doctrine of ICOMOS, relevant
international conventions (1), recommendations of UNESCO and other
relevant Acts, codes and charters to which ICOMOS is legally committed.

Article 2:

The fundamental obligation of an ICOMOS member is to advocate the
conservation of monuments, sites and places so that their cultural
significance is retained as reliable evidence of the past, doing as
much as is necessary to care for them and support their ongoing use and
maintenance but adversely affecting them as little as possible. This
requires a comprehensive, holistic, dynamic and often multidisciplinary
approach to guarantee authenticity and integrity and to present and
interpret significance. It requires the recognition of the historical
and economic role of heritage conservation in local and world
development.

Article 3:

ICOMOS members respect the diverse, dynamic tangible and intangible
values of places, monuments and sites that may hold different meaning
for various groups and communities, enriching human culture. Members
are committed to promoting effective community involvement in
conservation processes, through collaborating with people or
communities associated with the monument, site or place and
recognising, respecting and encouraging the co-existence of diverse
cultural values.

Article 4:

ICOMOS members should maintain, refine and update their knowledge of
contemporary conservation philosophy, practice and techniques including
relevant legal requirements, where applicable furthering their
development, exchanging information and sharing experience (subject to
a client's or employer's right of confidentiality). ICOMOS members can
also be members of the professional organisations affiliated with their
training and field of work, adhering to their relevant codes and
disciplinary standards.

Article 5:

ICOMOS members promote public awareness, appreciation, access and
support for heritage, fostering informed debate, education, training
programmes and in particular, international information exchange. They
support fellow professionals and mentor junior colleagues by promoting
ethical heritage conservation practice to advance the wider
understanding of conservation philosophy, standards and methods. ICOMOS
Committees are open to a diversity of appropriately qualified
experienced end committed applicants for membership.

Article 6:

ICOMOS members recognise that many conservation projects require an
interdisciplinary approach, needing collaborative teamwork amongst
professionals, technicians, administrators and craftsperson and
communities.

Article 7:

ICOMOS members are committed to ensuring that conservation decisions
are based on adequate knowledge and research where viable options are
explored and that chosen options are justified.

ICOMOS members ensure that complete, durable and accessible records are
made of the conservation process and works carried out (including
diagnostic examination, monitoring techniques, managerial methods,
preventive conservation and restoration intervention) on all
conservation projects for which they are responsible. Such
documentation should be placed in a permanent archive (such as a
national library) and made publicly accessible as promptly as possible,
(subject to requirements of client/employer confidentiality, security
and privacy), and where this is culturally appropriate.

Article 8:

In an emergency, where heritage monuments, sites and other cultural
places are in immediate danger or at risk, ICOMOS members render all
assistance practicable, provided they do not put their own health in
jeopardy.

Article 9:

ICOMOS members are personally and professionally accountable to their
society and community for the authorship and validity of their advice,
and for data collected, analyses performed and plans developed under
their direction.

Article 10:

ICOMOS members actively discourage misrepresentation, false advertising
and/or misuse of work and will accurately and fairly acknowledge,
record and publicise the intellectual, material and practical
contributions of others.

Article 11:

ICOMOS members oppose any manipulation or the concealment of results of
necessary conservation work to meet outside demands. Subject to
client/employer confidentiality, ICOMOS members ensure appropriate
disclosure of the scope and limitations of their work, for example,
limitations due to insufficient resources, budgetary constraints or
other factors.

Article 12:

ICOMOS members act in an honest, impartial and tolerant manner. An
ICOMOS member will always advise another member (where another member's
involvement is known about) when undertaking a commission or providing
a second opinion to assess or review work carried out by that member.

Article 13:

Members undertake to enhance and to uphold the dignity and reputation
of ICOMOS. They conduct their professional activities in an open,
honest, accountable and objective manner, avoiding bias or dishonesty.
Members shall at all times avoid or publicly declare any real or
apparent conflict of interest.

Article 14:

A member may not claim to act or speak on behalf of ICOMOS or one of
its committees, without the authority of the relevant ICOMOS Committee.

Article 15:

Failure to observe the principles and obligations of this statement
constitutes unprofessional conduct and may bring ICOMOS into disrepute.
ICOMOS membership is contingent upon the member conforming to the
provisions and the spirit of the Ethical Commitment Statement. Failure
to observe the articles of this statement may cause sanctions against
the member, including review of his/her ongoing membership.

This Statement is from time to time amended by the Executive Committee
of ICOMOS and ratified by members of an ICOMOS General Assembly.

GLOSSARY

“Authenticity” depending on the nature of the cultural heritage, and
its cultural context, authenticity judgements may be linked to the
worth of a great variety of sources of information. Aspects of the
sources may include form and design, materials and substance, use and
function, traditions and techniques, location and setting, and spirit
and feeling, and other external aspects of information sources. The use
of these sources permits elaboration of the specific artistic,
historic, social and scientific dimensions of the cultural heritage
being examined (2).

“Conservation” means all the processes of looking after a place so as
to retain its cultural significance. It may, according to circumstance,
include the processes of retention or reintroduction of use, retention
of associations and meanings, maintenance, preservation, restoration,
reconstruction, adaptation and interpretation and will commonly include
a combination of more than one of these(3).

“Cultural significance” means: aesthetic, historic, scientific or
social value for past, present or future generations(4). Cultural
significance is embodied in the place, site or monument itself, its
fabric, setting, use associations, meanings, records, related places
and related objects

“Values” means those beliefs, which have significance for a cultural
group or an individual, often including, but not being limited to
spiritual, political, religious and moral beliefs(5). Monuments, sites
and places may have a range of values for different individuals or
groups and values are continually renegotiated.

(1) Including the UNESCO World Heritage Convention (1972), the
Convention on the Means of Prohibiting and Preventing of Illicit
Import, Export and Transfer of Ownership of Cultural Property (1970),
the International Charter for the Conservation and Restoration of
Monuments and Sites (Venice Charter) (1964) + subsequent Charters: the
Florence Charter (Historic Gardens, 1981), the Charter for the
Conservation of Historic Towns and Urban Areas (1987), the Charter for
the Protection and Management of the Archaeological Heritage (1990),
the Charter for the Protection and Management of the Underwater
Cultural Heritage (1996), the International Cultural Tourism Charter
(revised in 1999), the Charter on the Built Vernacular Heritage (1999),
the Principles for the Preservation of Historic Timber Buildings
(1999).

(2) Nara Document on Authenticity, 1994
(3) Australia ICOMOS Burra Charter, 1999
(4) Australia ICOMOS Burra Charter, 1999
(5) Australia ICOMOS Code on the Ethics of Co-existence in Conserving
Significant Places, 1998

Save the Hill of Tara from the M3 Motorway!
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